{"id":220,"date":"2023-09-15T12:40:00","date_gmt":"2023-09-15T12:40:00","guid":{"rendered":"https:\/\/ashamoore.com\/?p=220"},"modified":"2024-07-02T12:41:34","modified_gmt":"2024-07-02T12:41:34","slug":"yes-i-am-a-slut-yes-im-a-whore","status":"publish","type":"post","link":"https:\/\/ashamoore.com\/cs\/yes-i-am-a-slut-yes-im-a-whore\/","title":{"rendered":"Ano! Jsem \"d\u011bvka\". Ano! Jsem d\u011bvka."},"content":{"rendered":"

Miluji sex a pot\u0159ebuji ho ka\u017ed\u00fd den alespo\u0148 jednou. R\u00e1da \u0161uk\u00e1m s r\u016fzn\u00fdmi kluky. R\u00e1da vyhled\u00e1v\u00e1m smyslnost a sexuchtivost a pozn\u00e1v\u00e1m mnoho lid\u00ed. Miluji sex ve t\u0159ech, ve \u010dty\u0159ech, gangbangy. M\u00fdm sloganem je, \u017ee jsem \"koketn\u00ed, oplzl\u00e1 a oplzl\u00e1\"! Jsem spokojen\u00e1 se svou sexualitou a jsem na ni hrd\u00e1. Jsem naprosto coura<\/strong>. Jsem milovn\u00edk kohout\u016f kurva<\/strong>. Jak se c\u00edt\u00edte, d\u011bv\u010data a chlapci, kdy\u017e sly\u0161\u00edte tato slova? Jsem zde, abych tato slova prohl\u00e1sil za pozitivn\u00ed a v\u00e1\u0161niv\u00e1 slova, kter\u00e1 je t\u0159eba p\u0159ijmout.<\/p>\n\n\n\n

Historie<\/h2>\n\n\n\n

Slova \"d\u011bvka\" a \"coura\" maj\u00ed dlouhou historii a jejich p\u016fvod sah\u00e1 a\u017e do star\u00e9 angli\u010dtiny a je\u0161t\u011b d\u00e1le k pragerm\u00e1nsk\u00fdm a indoevropsk\u00fdm ko\u0159en\u016fm. <\/p>\n\n\n\n

    \n
  • Star\u00e1 angli\u010dtina<\/strong>: \"hore\" znamenalo \u017eenu, kter\u00e1 m\u00e1 pohlavn\u00ed styk mimo man\u017eelstv\u00ed. Nebylo to tvrd\u011b negativn\u00ed slovo, jak se stalo dnes, ale bylo prost\u011b popisn\u00e9.<\/li>\n\n\n\n
  • Protogerm\u00e1n\u0161tina<\/strong>: horaz (mu\u017esk\u00fd rod) nebo <\/em>horon- (\u017eensk\u00fd rod), co\u017e znamen\u00e1 \"ten, kdo m\u00e1 fyzick\u00e9 touhy\" - Tedy n\u011bkdo, kdo m\u00e1 opravdu r\u00e1d sex a intimitu.<\/li>\n\n\n\n
  • Protoindoevropsk\u00fd<\/strong>: Je\u0161t\u011b d\u0159\u00edve se objevil protoindoevropsk\u00fd ko\u0159en *k\u0101-, kter\u00fd znamenal \"m\u00edt r\u00e1d, tou\u017eit po n\u011b\u010dem, na \u010dem mi opravdu hodn\u011b z\u00e1le\u017e\u00ed\". Tento ko\u0159en se v r\u016fzn\u00fdch indoevropsk\u00fdch jazyc\u00edch vyv\u00edjel r\u016fzn\u00fdmi zp\u016fsoby, ale v germ\u00e1nsk\u00e9 v\u011btvi se za\u010dal spojovat pr\u00e1v\u011b se sexu\u00e1ln\u00ed touhou.<\/li>\n\n\n\n
  • St\u0159edn\u00ed angli\u010dtina<\/strong>: \"Coura\" p\u016fvodn\u011b ozna\u010dovala nepo\u0159\u00e1dnou, neupravenou osobu, kter\u00e1 nezapad\u00e1 do p\u0159ijat\u00fdch \"norem\". Ozna\u010dovalo \u0161patn\u011b padnouc\u00ed, voln\u00e9 oble\u010den\u00ed. Dodnes m\u00e1me v\u00fdraz \"povoln\u00e1 \u017eena\", kter\u00fd dnes ozna\u010duje \u010dlov\u011bka \"voln\u00fdch mrav\u016f\". Nevztahoval se v\u00fdhradn\u011b na \u017eeny; jako \"coury\" mohli b\u00fdt ozna\u010dov\u00e1ni i mu\u017ei, kte\u0159\u00ed na sob\u011b nem\u011bli oblek nebo oble\u010den\u00ed vhodn\u00e9 pro danou p\u0159\u00edle\u017eitost.<\/li>\n<\/ul>\n\n\n\n

    Situace se v\u0161ak zm\u011bnila. V pr\u016fb\u011bhu stalet\u00ed se v angli\u010dtin\u011b vyv\u00edjely v\u00fdrazy \"whore\" a \"slut\", kter\u00e9 postupn\u011b z\u00edsk\u00e1valy hanliv\u011bj\u0161\u00ed konotace a pou\u017e\u00edvaly se jako ur\u00e1\u017eka - a to hlavn\u011b v\u016f\u010di \u017een\u00e1m. Patriarch\u00e1ln\u00ed, konzervativn\u00ed a n\u00e1bo\u017eensk\u00e9 spole\u010dnosti (a hlavn\u011b mu\u017esk\u00e9) ovl\u00e1daly spole\u010densk\u00e9 \"normy\" a postoje k sexualit\u011b, zejm\u00e9na k t\u00e9 \u017eensk\u00e9. V obdob\u00ed st\u0159edn\u00ed Anglie ji\u017e za\u010dala b\u00fdt velmi negativn\u00ed - a postupem \u010dasu se je\u0161t\u011b zhor\u0161ovala, co\u017e \u010dasto vedlo k fyzick\u00e9mu n\u00e1sil\u00ed.<\/p>\n\n\n\n

    Ti, kdo \u0159\u00eddili spole\u010dnosti nebo n\u00e1bo\u017eenstv\u00ed, cht\u011bli, aby jejich po\u010det rostl, a t\u00edm podpo\u0159ili svou v\u011bc a ideologii - a \u017eeny byly pova\u017eov\u00e1ny za zp\u016fsob, jak toho dos\u00e1hnout, jako tov\u00e1rny na d\u011bti nebo slab\u0161\u00ed bytosti, kter\u00e9 je t\u0159eba \"chr\u00e1nit\" a ovl\u00e1dat. Nedostatek l\u00e9ka\u0159sk\u00fdch znalost\u00ed, hygieny, a tud\u00ed\u017e n\u00edzk\u00e1 pr\u016fm\u011brn\u00e1 d\u00e9lka \u017eivota zp\u016fsobily, \u017ee mnoho lid\u00ed um\u00edralo mlad\u00fdch - a tak se muselo rodit v\u00edce d\u011bt\u00ed. Tomu napom\u00e1hal i nedostatek dobr\u00fdch prost\u0159edk\u016f proti po\u010det\u00ed - a pod\u0159\u00edzen\u00e9 postaven\u00ed \u017een ve spole\u010dnosti tehdy ned\u00e1valo \u017een\u00e1m p\u0159\u00edli\u0161 na v\u00fdb\u011br. <\/p>\n\n\n\n

    Zat\u00edmco mu\u017ei byli vn\u00edm\u00e1ni jako \"dobyvatel\u00e9\", \"bojovn\u00edci\", dominantn\u00ed. Slova jako \"h\u0159ebec\" se pou\u017e\u00edvala pro mu\u017ee, kter\u00fd je n\u00e1padn\u011b mu\u017en\u00fd a sexu\u00e1ln\u011b aktivn\u00ed - a z\u016fstala siln\u00e1 a pozitivn\u00ed. Pokud \u017eena tvrd\u00ed, \u017ee miluje sex, r\u00e1da experimentuje nebo zkoum\u00e1 nebo se r\u00e1da setk\u00e1v\u00e1 s jin\u00fdmi mu\u017ei (nebo \u017eenami), je to vn\u00edm\u00e1no negativn\u011b. \u017den\u00e1m byla obvykle odebr\u00e1na kontrola a mo\u017enost volby, pokud jde o sexualitu nebo vyjad\u0159ov\u00e1n\u00ed touhy.<\/p>\n\n\n\n

    Pro\u010d \u017eeny berou slova zp\u011bt?<\/h2>\n\n\n\n

    Nyn\u00ed se v\u0161ak \u017eeny po cel\u00e9m sv\u011bt\u011b znovu hl\u00e1s\u00ed ke slov\u016fm jako \"d\u011bvka\" a \"coura\" v r\u00e1mci \u0161ir\u0161\u00edho hnut\u00ed, jeho\u017e c\u00edlem je zpochybnit a odstranit spole\u010densk\u00e9 stigma obklopuj\u00edc\u00ed \u017eenskou sexualitu. V\u0161ichni bychom se m\u011bli postavit utla\u010dovatelsk\u00fdm struktur\u00e1m a pos\u00edlit postaven\u00ed jednotlivc\u016f, ne v\u0161ak proto, abychom ne\u00famysln\u011b posilovali \u00fajmu nebo stigma, ale abychom dali ka\u017ed\u00e9mu \u010dlov\u011bku hlas, svobodu projevu a autenticitu. <\/p>\n\n\n\n

    \"Coura\" pro m\u011b znamen\u00e1, \u017ee se obl\u00e9k\u00e1m \u017eensky a p\u0159ita\u017eliv\u011b. M\u00e1m sex s mnoha lidmi. Nevad\u00ed mi p\u0159itahovat pozornost. Jde o to, \u017ee m\u011b sexu\u00e1ln\u011b p\u0159itahuje mnoho mu\u017e\u016f. \"D\u011bvka\" znamen\u00e1, \u017ee miluji sex - a to hodn\u011b. <\/p>\n\n\n\n

    Znovuz\u00edsk\u00e1n\u00ed slov jako \"coura\" a \"d\u011bvka\" zahrnuje slo\u017eit\u00fd proces vyvracen\u00ed tradi\u010dn\u011b negativn\u00edch konotac\u00ed a jejich p\u0159ijet\u00ed jako symbol\u016f pos\u00edlen\u00ed, autonomie a pr\u00e1va na vlastn\u00ed sexu\u00e1ln\u00ed touhy.<\/p>\n\n\n\n

    1. Zplnomocn\u011bn\u00ed a autonomie<\/h3>\n\n\n\n

    \u017dena by m\u011bla m\u00edt autonomii a kontrolu nad sv\u00fdm t\u011blem a volbami. Vrac\u00edm si slovo \"coura\" jako v\u00fdraz pos\u00edlen\u00ed, proto\u017ee moje sexu\u00e1ln\u00ed volby jsou jen moje. Nikdo jin\u00fd by mi nem\u011bl \u0159\u00edkat, koho mohu milovat nebo s k\u00fdm mohu m\u00edt sex nebo jak moc se mi m\u016f\u017ee n\u011bco l\u00edbit. Jde sp\u00ed\u0161e o autonomii a pos\u00edlen\u00ed postaven\u00ed ne\u017e o samotn\u00fd sexu\u00e1ln\u00ed akt.<\/p>\n\n\n\n

    2. Zpochyb\u0148ov\u00e1n\u00ed dvoj\u00edch standard\u016f<\/h3>\n\n\n\n

    P\u0159ij\u00edm\u00e1m, kdy\u017e m\u011b naz\u00fdvaj\u00ed \"courou\" a \"d\u011bvkou\", proto\u017ee mu\u017ei jsou chv\u00e1leni jako \"h\u0159ebci\" za stejn\u00e9 chov\u00e1n\u00ed, za kter\u00e9 jsou \u017eeny hanobeny. Upozorn\u011bme na dvoj\u00ed standardy ve spole\u010dnosti t\u00fdkaj\u00edc\u00ed se sexuality a zpochybn\u011bme je. <\/p>\n\n\n\n

    3. Solidarita a podpora<\/h3>\n\n\n\n

    Mocn\u00fdm zp\u016fsobem, jak se \u017eeny (a mu\u017ei) spole\u010dn\u011b postavit proti hanoben\u00ed d\u011bvek a sexu\u00e1ln\u00edmu n\u00e1sil\u00ed, je pou\u017eit\u00ed t\u011bchto slov k vyj\u00e1d\u0159en\u00ed podpory a solidarity s ostatn\u00edmi, kte\u0159\u00ed cht\u011bj\u00ed dos\u00e1hnout zm\u011bny. V\u0161ichni jsme \"d\u011bvky\", pokud se tak chov\u00e1me, kdy\u017e po\u017eadujeme respekt k na\u0161im rozhodnut\u00edm. <\/p>\n\n\n\n

    4. Osobn\u00ed rekultivace<\/h3>\n\n\n\n

    Jsem hrd\u00e1 na to, \u017ee jsem \"d\u011bvka\" a \"coura\", kter\u00e1 hled\u00e1 pot\u011b\u0161en\u00ed podle sv\u00fdch podm\u00ednek a p\u0159ij\u00edm\u00e1m sv\u00e9 touhy. Na velmi osobn\u00ed \u00farovni mi to p\u0159ipad\u00e1 posiluj\u00edc\u00ed a potvrzuj\u00edc\u00ed jako zp\u016fsob, jak vlastnit svou sexualitu a b\u00fdt si j\u00ed jist\u00e1.<\/p>\n\n\n\n

    Jak si \u017eeny znovu osvojuj\u00ed slova<\/h2>\n\n\n\n

    1. SlutWalks a ve\u0159ejn\u00e9 demonstrace<\/h3>\n\n\n\n

    Jedn\u00edm z nejviditeln\u011bj\u0161\u00edch projev\u016f t\u00e9to rekultivace je celosv\u011btov\u00e9 hnut\u00ed SlutWalk. Vzniklo v roce 2011 jako reakce na pozn\u00e1mku torontsk\u00e9ho policisty, \u017ee by se \u017eeny nem\u011bly obl\u00e9kat jako \"d\u011bvky\", aby se nestaly ob\u011bt\u00ed, a roz\u0161\u00ed\u0159ilo se po cel\u00e9m sv\u011bt\u011b. Tyto akce jsou ve\u0159ejn\u00fdmi demonstracemi, p\u0159i nich\u017e \u00fa\u010dastn\u00edci, \u010dasto oble\u010den\u00ed v oble\u010den\u00ed, kter\u00e9 by spole\u010dnost mohla pova\u017eovat za \"provokativn\u00ed\", protestuj\u00ed proti obvi\u0148ov\u00e1n\u00ed ob\u011bt\u00ed, sexu\u00e1ln\u00edmu n\u00e1sil\u00ed a p\u0159edstav\u011b, \u017ee vzhled \u017eeny ospravedl\u0148uje obt\u011b\u017eov\u00e1n\u00ed nebo napaden\u00ed. Hnut\u00ed pou\u017e\u00edv\u00e1 slovo \"coura\", aby zpochybnilo my\u0161lenku, \u017ee sexu\u00e1ln\u00ed chov\u00e1n\u00ed \u017een souvis\u00ed s jejich hodnotou nebo mor\u00e1lkou.<\/p>\n\n\n\n

    2. Soci\u00e1ln\u00ed m\u00e9dia a online komunity<\/h3>\n\n\n\n

    Online platformy se staly mocn\u00fdm n\u00e1strojem, jak tato slova p\u0159eb\u00edrat a p\u0159etv\u00e1\u0159et. Prost\u0159ednictv\u00edm blog\u016f, kampan\u00ed na soci\u00e1ln\u00edch s\u00edt\u00edch a hashtag\u016f sd\u00edlej\u00ed \u017eeny sv\u00e9 p\u0159\u00edb\u011bhy a zku\u0161enosti a \u010dasto pou\u017e\u00edvaj\u00ed slova \"d\u011bvka\" a \"coura\" v posiluj\u00edc\u00edch kontextech. T\u00edm, \u017ee otev\u0159en\u011b diskutuj\u00ed o t\u00e9matech, jako je dobrovoln\u00fd sex, autonomie t\u011bla a sexu\u00e1ln\u00ed pot\u011b\u0161en\u00ed, se sna\u017e\u00ed destigmatizovat \u017eenskou sexualitu a vymanit tato slova z jejich hanliv\u00e9ho pou\u017e\u00edv\u00e1n\u00ed.<\/p>\n\n\n\n

    3. Akademick\u00e9 a liter\u00e1rn\u00ed \u00fasil\u00ed<\/h3>\n\n\n\n

    Feministick\u00e9 v\u011bdkyn\u011b a spisovatelky se rovn\u011b\u017e pod\u00edlej\u00ed na procesu rekultivace, analyzuj\u00ed historick\u00e9 a kulturn\u00ed souvislosti t\u011bchto slov a prosazuj\u00ed novou definici \u017eensk\u00e9 sexuality, kter\u00e1 je pozitivn\u00ed a sebeur\u010duj\u00edc\u00ed. Prost\u0159ednictv\u00edm akademick\u00e9ho v\u00fdzkumu, esej\u016f a knih zkoumaj\u00ed mocenskou dynamiku jazyka a nab\u00edzej\u00ed nov\u00e1 vypr\u00e1v\u011bn\u00ed, kter\u00e1 oslavuj\u00ed, a nikoli zahanbuj\u00ed \u017eenskou sexu\u00e1ln\u00ed aktivitu.<\/p>\n\n\n\n

    4. Osobn\u00ed identita a sebepopis<\/h3>\n\n\n\n

    Na individu\u00e1ln\u011bj\u0161\u00ed \u00farovni se n\u011bkter\u00e9 \u017eeny rozhodly ztoto\u017enit se s t\u011bmito pojmy jako s prost\u0159edkem sebepos\u00edlen\u00ed a odm\u00edtaj\u00ed stud, kter\u00fd byl v minulosti spojov\u00e1n s \u017eenskou sexualitou. T\u00edm si zaji\u0161\u0165uj\u00ed kontrolu nad sv\u00fdm t\u011blem a volbami a zpochyb\u0148uj\u00ed spole\u010densk\u00e9 soudy a o\u010dek\u00e1v\u00e1n\u00ed. J\u00e1 nap\u0159\u00edklad opakuji, \u017ee jsem coura a u\u017e\u00edv\u00e1m si to.<\/p>\n\n\n\n

    5. Um\u011bn\u00ed a z\u00e1bava<\/h3>\n\n\n\n

    Um\u011blci, hudebn\u00edci a performe\u0159i vyu\u017e\u00edvaj\u00ed sv\u00e9 platformy k tomu, aby p\u0159evr\u00e1tili tradi\u010dn\u00ed vypr\u00e1v\u011bn\u00ed o \u017eensk\u00e9 sexualit\u011b. T\u00edm, \u017ee do sv\u00fdch d\u011bl za\u010dle\u0148uj\u00ed v\u00fdrazy jako \"d\u011bvka\" a \"coura\" zp\u016fsobem, kter\u00fd posiluje jejich postaven\u00ed, p\u0159isp\u00edvaj\u00ed ke zm\u011bn\u011b konverzace a vn\u00edm\u00e1n\u00ed t\u011bchto slov.<\/p>\n\n\n\n

    6. P\u0159id\u00e1v\u00e1n\u00ed nov\u00fdch slov<\/h3>\n\n\n\n

    V posledn\u00ed dob\u011b se pro \u017eenskou sexualitu pou\u017e\u00edvaj\u00ed nov\u00e1 slova, nap\u0159\u00edklad ozna\u010den\u00ed \"li\u0161ka\" (sexy a koketn\u00ed) nebo \"puma\" (star\u0161\u00ed \u017eena, kter\u00e1 m\u00e1 sexu\u00e1ln\u00ed vztahy s mlad\u0161\u00edmi mu\u017ei). I tyto v\u00fdrazy se mi l\u00edb\u00ed a p\u0159ij\u00edm\u00e1m je. R\u00e1da se setk\u00e1v\u00e1m s mlad\u0161\u00edmi mu\u017ei, kte\u0159\u00ed maj\u00ed v\u00fddr\u017e a mu\u017enost. Miluji z\u00e1bavu a svobodu b\u00fdt sexy a flirtuj\u00edc\u00ed. I kdy\u017e n\u011bkte\u0159\u00ed budou odhodl\u00e1ni pou\u017e\u00edvat tyto v\u00fdrazy negativn\u011b i o \u017een\u00e1ch, mus\u00edme ud\u011blat, co je v na\u0161ich sil\u00e1ch. <\/p>\n\n\n\n

    V\u00fdzvy a kritika<\/h3>\n\n\n\n

    Znovuvyu\u017eit\u00ed t\u011bchto slov nen\u00ed bez probl\u00e9m\u016f a kritiky. Zat\u00edmco n\u011bkte\u0159\u00ed v n\u011bm vid\u00ed siln\u00fd akt vzdoru proti patriarch\u00e1ln\u00ed spole\u010dnosti, kter\u00e1 se sna\u017e\u00ed kontrolovat \u017eenskou sexualitu, jin\u00ed varuj\u00ed, \u017ee negativn\u00ed konotace t\u011bchto slov nelze snadno vymazat a \u017ee jejich pou\u017e\u00edv\u00e1n\u00ed m\u016f\u017ee pos\u00edlit st\u00e1vaj\u00edc\u00ed stereotypy a diskriminaci. N\u011bkte\u0159\u00ed tvrd\u00ed, \u017ee negativn\u00ed konotace jsou p\u0159\u00edli\u0161 hluboce zako\u0159en\u011bn\u00e9 na to, aby se tato slova mohla zcela oprostit od sv\u00fdch hanliv\u00fdch ko\u0159en\u016f. To v\u0161ak nen\u00ed d\u016fvod, abychom ustupovali nebo p\u0159estali po\u017eadovat rovnopr\u00e1vnost a autonomii. Pod\u00edvejte se nap\u0159\u00edklad na slovo \"gay\" - to v pr\u016fb\u011bhu \u010dasu zcela zm\u011bnilo sv\u016fj v\u00fdznam. Je to mo\u017en\u00e9. \"Slut\" nebo \"Whore\" se zm\u011bnilo z toho, \u010d\u00edm bylo, na to, \u010d\u00edm je dnes, tak\u017ee se d\u00e1 zm\u011bnit znovu.<\/p>\n\n\n\n

    Toto hnut\u00ed je pokra\u010duj\u00edc\u00edm procesem, kter\u00fd odr\u00e1\u017e\u00ed \u0161ir\u0161\u00ed posuny sm\u011brem k rovnosti pohlav\u00ed a pos\u00edlen\u00ed postaven\u00ed \u017een a marginalizovan\u00fdch sexu\u00e1ln\u00edch skupin. Bude to trvat cel\u00e9 generace. T\u00edm, \u017ee \u00fa\u010dastn\u00edci a \u00fa\u010dastnice znovuz\u00edsk\u00e1vaj\u00ed hanliv\u00e9 v\u00fdrazy, se sna\u017e\u00ed nejen zm\u011bnit jazyk, ale tak\u00e9 zpochybnit z\u00e1kladn\u00ed postoje a struktury, kter\u00e9 d\u00e1vaj\u00ed t\u011bmto slov\u016fm s\u00edlu \u0161kodit.<\/p>\n\n\n\n

    Miluji b\u00fdt s\u00e1m sebou. Miluji to, kdo jsem, co m\u00e1m r\u00e1d, jak se c\u00edt\u00edm - a jak se d\u00edky mn\u011b c\u00edt\u00ed ostatn\u00ed. Nemus\u00edte se mnou souhlasit ani se v\u00e1m nemus\u00ed l\u00edbit to, co d\u011bl\u00e1m - tak se v\u011bnujte sv\u00e9mu vlastn\u00edmu \u017eivotu a d\u011blejte sebe.<\/p>","protected":false},"excerpt":{"rendered":"

    I love sex and need it every day at least once. I love fucking different guys. I love finding sensuality and sexiness and getting to know many people. I love threesomes, foursomes, gangbangs. My tagline is that I am \u2018flirty, dirty and squirty\u2019! I am happy with, and proud of, my sexuality. I am a […]<\/p>\n","protected":false},"author":2,"featured_media":221,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-220","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sexuality"],"_links":{"self":[{"href":"https:\/\/ashamoore.com\/cs\/wp-json\/wp\/v2\/posts\/220","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ashamoore.com\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ashamoore.com\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ashamoore.com\/cs\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ashamoore.com\/cs\/wp-json\/wp\/v2\/comments?post=220"}],"version-history":[{"count":1,"href":"https:\/\/ashamoore.com\/cs\/wp-json\/wp\/v2\/posts\/220\/revisions"}],"predecessor-version":[{"id":222,"href":"https:\/\/ashamoore.com\/cs\/wp-json\/wp\/v2\/posts\/220\/revisions\/222"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ashamoore.com\/cs\/wp-json\/wp\/v2\/media\/221"}],"wp:attachment":[{"href":"https:\/\/ashamoore.com\/cs\/wp-json\/wp\/v2\/media?parent=220"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ashamoore.com\/cs\/wp-json\/wp\/v2\/categories?post=220"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ashamoore.com\/cs\/wp-json\/wp\/v2\/tags?post=220"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}